We can’t help but compare the Nephite methods of ordination to our own. Although from a doctrinal standpoint, we tend to focus on the similarities, the differences are just as interesting and informative. The fact that there are differences between the Nephite practice and today’s practice reminds us that the particulars are not as important as the essentials. The essentials are that the ordination occurs in the name of Jesus Christ, by the laying on of hands, and by one who has authority. The particulars can differ without offending God or nullifying the ordinance.
At times, we can become too concerned with what is said—in effect, we become paralyzed in a preoccupation with form over function. This sort of procedural rigidity is not necessary. The Church has given priesthood leaders guidelines which should be followed. But if a particular is left out, we should not be too concerned, as long as the essentials were covered. See also DC 20:60.
The Nephites
1. Prayed unto the Father
2. Layed their hands upon them
3. States that the ordinance is performed in the name of Jesus Christ
4. Ordained them to be a priest or teacher
5. Described the duty of the office
6. Closed with Amen.
The Mormons
1. Lay their hands upon the individual’s head
2. Call the person by his full name.
3. State that the ordinance is performed by the authority of the priesthood.
4. Confer the Aaronic or Melchizedek priesthood, unless it has already been conferred.
5. Ordain to a specific office in the Aaronic or Melchizedek priesthood and bestows the rights, powers, and authority of that office.
6. Add words of blessing as the Spirit directs.
7. Close in the name of Jesus Christ. (adapted from the Melchizedek Priesthood Leadership Handbook, 1990, p. 12)