“They Began to Spread Upon the Face of the Land”

Alan C. Miner

According to John Sorenson, Ether's account does not make logical or anthropological sense unless we suppose that his Jaredite line lived among other groups, both other lineages from the original barges and different groups, too. There is no doubt whatever that many--perhaps most--aspects of culture in both the First [Olmec-age] and Second [Nephite-age] Traditions clearly did not come from the Old World. A unique configuration of distinctive, ancient patterns or life and thought characterizes this area of Mesoamerica at a fundamental level; no later introductions by diffusion (as those brought by Jaredites, Mulekites, or Lehites) would have changed those much. Rather than exactly equating the Jaredites with the Olmecs, the Jaredites can be seen as one social element in a complex situation that included cultural, ethnic and linguistic variety--some immigrant and some "native."

The Olmecs were bearers of an especially interesting early culture centered in tropical lowlands near the Gulf of Mexico. But the Jaredite lineage inhabited an area in the highlands (Moron, their continuing ruling seat, was "up" from the coasts). As far as the brevity of the record allows us to judge, Ether's lineage dwelt in Moron all along. My judgment was that this place was located in the state of Oaxaca (alternatively, I would now say that portions of Guerrero, Puebla or Veracruz might qualify). In those areas there were cultures related to but earlier than the coastal Olmec development, although scholars do not have a convenient cover term comparable to "Olmec" for the highland group(s). I have used the term "Olmec Tradition" to encompass the whole Early and Middle Pre-classic development, lowland and highland, which culminated in the classic gulf Coast Olmec manifestation. Eventually Jaredite rulers and their rivals were also active in the east sea lowlands, where their extinction finally occurred. I suppose that Ether's lineage, originating with Jared, held a significant measure of rulership while "involved in" groups bearing Olmec-period cultures. [John L. Sorenson, "Viva Zapato! Hurray for the Shoe! in Review of Books on the Book of Mormon, Vol. 6, Num. 1, p. 356]

Step by Step Through the Book of Mormon: A Cultural Commentary

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