The Significance of Alma’s Use of Melchizedek

John W. Welch

Jews, early Christians, Gnostics, and all kinds of people have been fascinated with Melchizedek. It is clear that he was an important person, but there is so little about him in Genesis 14 that it is very hard to know exactly what we are supposed to make of him. However, Alma seems to know more about Melchizedek than any of these other people. The Joseph Smith Translation builds on this subject even further, and now we have texts coming along like 2 Enoch and texts among the Dead Sea Scrolls, which may shed further light on Melchizedek’s legacy. And you can imagine my excitement in learning that people at Qumran believed that Melchizedek would come back, that he was a King and a High Priest, and he would stand as God’s right-hand-man carrying out the judgments of God.

Alma, however, did not see Melchizedek as a great warrior standing at the head of all his men. Alma did not have any soldiers to call on. What Alma really admired in Melchizedek was that Melchizedek had exercised mighty faith, and the people repented. Alma raised Melchizedek as an example to the people of Ammonihah, who also had “waxed strong in iniquity and abomination.” Alma was trying to help them recognize that repentance was still possible.

Melchizedek was also a solo operator, at least as far as the scriptures reveal. We know nothing about his father or about his lineage. He comes out into the battlefield and Abraham gives him tithes of all that he had. Here, Alma was doing some of the same things. He was operating alone, he had gone into Ammonihah armed with nothing but the Melchizedek Priesthood and the office of the High Priest after the Holy Order of God, which had been handed down from Enoch according to the Joseph Smith Translation and perhaps the version of Genesis on the plates of brass.

Melchizedek preached repentance, and the people repented. He used the power of the priesthood in such an effective way. Can you imagine Alma’s longing to do the same? A little later, Alma will exclaim, “O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!” (Alma 29:1). In Alma 13, he is sort of saying, “O that I were Melchizedek! I know I have the same power as he held.” What a miracle it was to bring about repentance and establish peace in the land. That was why he was called the King of Peace, and why the scriptures make particular mention of him.

There is nothing greater that we can do with the priesthood than to bring people to repentance. That is what the power of the priesthood and every ordinance of the priesthood is for, whether it is baptism, the sacrament, or even marriage. Priesthood ordinance workers are working to help people to repent and turn their lives over to God. That was why Alma said, “And now is the time to repent. Now is your chance, people. If you will do this, you will have joy, not the Nehorite kind of rejoicing, but real joy.”

John W. Welch Notes

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