This is the conclusion of the story. Amulek identified himself both through his ancestry and his current position. He likened himself to those in Ammonihah by declaring that he, too, thought little of the things of God. However, he introduces his repentance through the presence of first an angel, then of a holy man.
These two verses speak of the blessing of having Alma dwell in his house. The purpose of this declaration is to testify that because Alma is that holy man declared by an angel, that he might bless the people of Ammonihah, just as he blessed Amulek and all his household.
The listing of kin in verse 11 is historically interesting, for it gives us a glimpse into the construction of social units in Ammonihah. Amulek states that Alma blessed his house. That does not mean the building, but the people of Amulek’s immediate kin. In later Aztec terminology, there was an indication of the people of the house, who were typically kin, but might include others. It is the group for which Amulek was responsible. This appears to conclude all that Amulek had intended to say.
Amulek defined who the people are in his house. First himself, and then “my women.” Given the other people mentioned, it appears possible that part of the apostasy of the people of Ammonihah might have been the adoption of polygamy. It is possible that Amulek had more than one wife. This is strengthened by the next category in the list, which are the children, and only after the children do we get his father. Thus, while “my women” might be his wife, mother, and perhaps sisters, the nature of progression through the different kin lends credence to the reading of multiple wives. Of course, this is in a city that has already declared that it has left the Nephite religion. We saw in the kingdom of Noah that a similar process occurred where the apostasy from the Nephite religion included not only the rejection of the Messiah, but also multiple wives.